DorahoaLL raaccoRraaf g MrCHAEL AND THE Preacher A TALE OF SKYE by the Rev. Donald MacSiller Minister of the f Neo ] Gospel, Portree Inverness l'UHLISHED BY LAW, JUSTICE. & CO. 1883 THE AUTHOR dedicates this little volume to the oppressors of the crofters in the highlands and islands of scotland PREFACE. Reader, That a minister, and a Highland one, should dare to write (or even to speak) a word in favour of the Crofters, may seem an act opposed to the spirit of his profession. It is generally believed that Politics and Religion are, or should be, things apart; but I now hold that the pulpit is alone the true place for instilling that political knowledge into the minds of the people which will enable them to see clearly what are their rights, how to obtain them, and how to resist the aggressions of irresponsible and self-assumed authority. A wise combination of Politics and Religion in the sermons of ministers would, unquestionably, tend to the elevation of the masses. The apathy of my brethren to the shameful, nay, barbaric treatment of the Crofters, has given tacit encouragement to the remorseless system of Eviction so cruelly practised in the Highlands by almost all the landowners. For a full account of these inhuman proceedings read Mr. Alexander Mackenzie's "Highland Clearances." The Old Gospel, so implicitly believed in by my brethren, much to their confusion, is,—"The eaith is the [Land] Lord's and the fulness thereof." We now see the vi PREFACE. fruits of this miserable creed in our land being sold to wealthy foreigners and others who have not scrupled to sweep the people away, and convert the once fruitful regions into desolate game preserves. The law which makes such landlordism possible is simply this,—You have bought the land, and all who dwell thereon are at your mercy, should you elect to clear them off, we will assist you by soldiery or police,—By such civilised despotism the Highlanders have been expatriated in thousands. In these times of trial where were the clergy ? However, the New Gospel,—" The earth is The Lord's and the fulness thereof," dawns o'er our poor country, and the earnest promulgation of this doctrine from our pulpits will be fraught with better security to our people and greater prosperity to the country. I here frankly confess I have discarded our Old Gospel. The incident of my conversion to the Crofter's cause, I have endeavoured to lay before you in the following pages, with the hope that my brethren of the pulpit will not require to endure such a night, or see such a sight, to teach them wherein a christian preacher's duty lies. Should objections be taken to the colouring of the scene, it must be remembered that it is orthodox. Oh! my brethren, "all we like sheep have gone astray." We have been wilfully blind to the miseries entailed upon our people by the insatiate ghoul of landlordism. We have witnessed the practical expulsion of our race from their native glens, PREFACE. vii yet we raised not our voices on their behalf. We have taken their money and done naught. Awake ! Brethren, Awake ! Repent the past. If ye are of Christ save the remnant of our people. Let your stern denunciations of Wrong be thundered forth till the hand of every evictor is stayed and Justice prevails. Let every pulpit be a fount at which the oppressed may drink freely of the inspiring eloquence of oppression-hating men. Fear not. The wrath of the rich is as a shower falling upon the sea: be ye therefore "A covert to the poor from the face of the spoiler."—Amen. Donald MacSiller. Portree, Dec. jist, 1882. . MICHAEL and the PREACHER A TALE OF SKYE. " Sa with what heat the dogs of hell advance To waste and havoc yonder world, which I So fair and good created."— Paradise Lost, IN times of NOW ; when Highland preachers Are aught to men but Freedom's teachers, And take their stipends little caring How poor folk round about are faring ; Or how the crofters eke a living, 'Neath lairds or factors' selfish riving ; Or how they bear dark Winter's ire, In huts scarce fit to make a byre ; Or how their raiments' cost they raise, When reft of grazing on the braes ; Or how they feel when driven forth As homeless outcasts on the earth. 'Twas in these highly Christian times, I found the subject of my rhymes ; B ST. MICHAEL AND THE PREACHER. 57: MICHAEL AND THE PREACHER. Or why a few who never toil, Should rule as despots of the soil Unhindered in their ruthless deeds Of wrecking homes to suit their needs ? The afternoon was near its close, The sun was speeding to repose ; The jagged, spiry, Coolin peaks Were gleaming 'neath its dying streaks, And Blavein's baid and rounded crest, In golden mist was lightly drest; While Glamaig's garb of lovely green Was mellowed with the sunset sheen ; The lark sang motionless on high, The curlew piped his doleful cry, The sea-gulls gathered by the shores, The matrons chatted at their doors, The men still dug their little plots, Or thatched with broom their leaky cots The lads and lasses courtship made, The children with the collies played, And gloaming time drew sweetly nigh, Upon the bonnie Isle of Skye. That is,—as sure's I wield my pen, Or that great Nevis is a Ben, St. Michael left his heavenly home Amid the haunts of men to roam, Resolved to learn both wise and well, Why landlords are consigned to hell. Incog, he took the Highlands first, As long he knew the land was cursed With human misery and woe Sown by the lords who went below. From Lomond-side to Duncansbay, From Buchanness to Stornoway, He wandered as a simple gent, Upon a walking tour intent ; But all the while he saw with pain, Depopulation's cruel reign, And Poverty's relentless brand Stamped on the tillers of the land : He marked the castles of the few Who from the poor their riches drew, Embowered 'mid umbrageous trees As spots of opulence and ease; And asked himself what was the cause Of such Injustice in the laws ? ST. MICHAEL AND THE PREACHER. 'Twas at this hour St. Michael trod Along Balmeanach's rugged road ; As by the dingy huts he passed, Suspicious looks the crofters cast ; Some deemed him laird, and some, a factor. Others, a journalist detractor, While some old men with skilful eye Dubbed him a governmental spy •Sent to observe if they were still Defiant to their landlord's will : Respectful, silent, dignified, As men who in themselves had pride, They viewed the careless-seeming stranger As if his presence boded danger. " Good evening, men of Skye ! " he said, In tones which sympathy betrayed. " Good evening, Sir, " the group replied, With modesty to fear allied ; St. Michael for a moment stood In Meditation's thoughtful mood, His eye compassionately scanned The anxious, fast-increasing band, That gathering round him blocked his way, And asked if he had aught to say : ST. MICHAEL AND THE PREACHER. He stepped upon a massive stone, Which by the roadside stands alone ; Then gazing on the eager crowd, He raised his arm and cried aloud, " Ye men of Skye ! why thus distrest ? Why are your hearts by grief opprest ? Pour out your grievances to me, An honest friend perchance I'll be." Then forward stepped a hoary man, Who timidly this tale began :— " Stranger ! not many years ago, The rents upon these huts were low; These little plots we tilled with care, To reap of food a little share ; And from the sea's unbounded store, We oft kept hunger from the door. Then on these grass and heather braes, The sheep we reared were free to graze, They were our rent-producing source, Their wool made us our garments coarse ' Twas thus we lived upon this spot, Contented with our lowly lot ; ' Twas thus our children were inured, To hardships which they well endured ; ST. MICHAEL AND THE PREACHER. ST. MICHAEL AND THE PREACHER. ' Twas thus in strength and valour's grace, We stood the foremost of our race ; ' Twas thus our sons throughout the world, The foes of England deathward hurled ; ' Twas thus we were renowned and feared, And deeply then our chief revered. Alas ! alas ! these days are past, The bonds of love are snapt at last; Long years of selfishness and greed Have wrought a change in Skye indeed : Where hundreds once in comfort dwelt, And life's untarnished pleasures felt, And sweet contentment filled each heart With joys which wealth could ne'er impart, Cold, silent Desolation reigns, And nought of human life remains ; Green grows the grass on many spots Where stood our fathers' sacred cots, All driven from the place because There was no Justice in the laws, Save that which gives a landlord's mind The liberty to crush mankind, Or make a desert of the soil Which God designed for human toil : And shall we bear such ills as those, Or feel Expatriation's woes, Because we dare to beard the man Whose burdens long have been our ban ? ' Tis true the landlord-law we break For Equity and Justice' sake, Yet we shall make our sufferings known To every man in every zone ; And if Christ's teachings are not vain, Surely some sympathy we'll gain. Long have our rents by slow degrees Been raised, the landlord's whims to please We bore the tax to live in peace, And starved to pay the harsh increase, Till harsher, harder, crueller far, The factor struck the note of war, When charging rental for Ben Lee, Whereon of old our sheep grazed free. ' Twas thus he crushed our chiefest stay, By taxes which we could not pay, And thus denied us, to his shame, The rights which we, as free-men, claim. Ah ! well we knew the dark intent To force us to resist his rent, ST. MICHAEL AND THE PREACHER. ST. MICHAEL AND THE PREACHER. 9 c Few are the friends in this tunmoil, Of us poor crofters of the soil ; Wealth may command a heavy rod, Our wealth is but our trust in God, His might is felt in every cause Which boldly strikes Injustice' Laws: But if you'd know the landlord's tale, Go ask the Man of Armadale." St Michael's heart was deeply stirred With pity, as the tale he heard, And silently he scanned the throng Of offerings at the shrine of Wrong : Unable to repress his ire, His dark eyes glowed as if on fire ; His tawny cheeks e'en lost their hue, And in an instant pallid grew ; His thin, firm lips were more compressed, To stem the flood within his breast; He clenched the hand he raised on high, Yet calm and cool he gave reply:— " Ye men of Skye ! Ye heirs of woe! O'er whom great tribulations flow, Would be the cry whereby he might Invoke the landlord-law aright, And by Eviction drive us forth From all we hold so dear on earth. We are not slaves, and we resent The landlord-fixing of our rent, And arbitrary acts which bring Life's deepest pain and suffering. Too long have we been forced to feel Oppression's modern-moulded heel ; Too long have we endured such law, As gives a man the right to draw His wealth unjustly from the toil Of those who till or sow the soil. So, hounds of law around us bay, Their white fangs sharpened for the fray ; While kinsmen for the sake of gold, The leashes of dishonour hold, In readiness to let them fly Upon their countrymen of Skye. But let them coine, their wrath we'll brave Than bear the stamp of Highland Slave. O! Stranger, thus we are opprest, Say, will our wrongs be e'er redrest ? lo ST. MICHAEL AND THE PREACHER. ST. MICHAEL AND THE PREACHER. Know that the mighty Lord designed This bounteous earth for all mankind ; That they, obedient to His law, Might from its soil their sustenance draw, And reap those joys which in the strife Make light their little round of life: But Landlords, by their works, have driven From off the earth the will of heaven, Yea, by their cruelty and greed Have scorned the Great Eternal's creed, And parcelled out the land that they As little gods might briefly sway; And passed those laws by which poor toilers Are taxed to keep Earth's harsh despoilers: Hence, Men of Skye, their love of wealth, Obtained by law-protected stealth, Makes desolate those fields which should Be yielding naught but God-meant food, And keeps ye bound to Poverty, While mocking ye with Liberty; Thus by their laws they ever stand The foes of those who till the land, And dread them should they e'er unite To change a system fraught with blight Or curb their powers which truly are The causes of all social war; But rather than to Justice cling, The myrmidons of Law they bring, And sweep ye from the soil away, As vermin whom they fain would slay; Preferring brutes and desolation To men, the bulwark of a nation 1 O ! remnant of a noble race, In every lineament I trace The sad and restless look of those In fellowship with rankling woes, Which once within the heart begun, Descend from suffering sire to son, And grow to hate which nought can stay Until the cause is swept away; But fear not tho' your countrymen, By sophistries of tongue and pen, Condemn ye heedlessly because Ye dare to dare a landlord's laws ; These but the men who are impressed With naught but what will pay them best, And would for gold their country sell To him who is the lord of Hell; ST. MICHAEL AND THE PREACHER. ST. MICHAEL AND THE PREACHER. 13 O! be ye of good cheer, the hour Has struck the knell of landlord power, And men arise with vatic eye, And see the dawn of new things nigh, And fear not to proclaim the creed— The land for those who sow the seed ! Despair not, be united all, Resolved for right, to stand or fall, And should the factor's law-hounds come To drive ye from your peaceful home, Remember this is Freedom's token— Good laws are based on bad laws broken ! And no great Cause is worth the name, Without its martyrs, bonds, and shame ; E'en He in whom your hopes abide, Was spurned, spat on, and crucified, And His believers scorning death, Sealed with their blood the simple faith ; Adieu ! Adieu ! ye men of worth, Would all were like ye on the earth, Then would the world from wrong be free, And evermore would happy be." As soon as he his speech had ceased, The plaudits of the crowd increased ; Loud cheers arose from every tongue, While bonnets in the air were flung, And all were fain that he should stay Amid them till the coming day; But from the stone he lightly leapt, And tho' they crowding round him kept, He southward hied as gloaming fell, For Butter's Sligachan Hotel; And as he past each cottage sped, The women blest his noble head, And cried aloud, " Good luck attend Your footsteps wheresoe'er they wend." St. Michael laughed, and forward went, Upon his midnight business bent, And tho' the road was rough and lone, He walked as one to whom 'twas known : The evening glow was loth to fade, Calm gloaming's tints the scene arrayed, Above, the sky was deeply blue, And westward of a golden hue; Southward, the Coolin pinnacles Loomed as dark-armoured sentinels ; 14 ST. MICHAEL AND THE PREACHER. While eastward, dim in deepening grey, A billowy mass of mountains lay, Whose shadows stretched upon the deep, As monstrous creatures sound asleep; Exulting in a scene so bright, He cried, " O ! what a glorious sight!" And looked around with rapturous smiles, And scorned the burden of the miles: Far on ahead his keen-eyed scan Beheld a solitary man Approaching him as if he meant To reach Portree e'er light was spent; Near and more near the stranger drew, Till well within St. Michael's view, Who marked a man of medium size Ciad in deep sorrow's woful guise, Whose measured gait betokened one Who all exertion seemed to shun ; A low felt hat of olden àir, Lay gently on his silvery hair; His cheeks were smooth and showed a wealth Of dainty living and good health ; His eyes were grey and deeply set 'Neath tufted eyebrows black as jet, ST. MICHAEL AND THE PREACHER. 15 And tho' their glance was calm and cold, Of latent Highland ire they told. He was a man of aspect meek, In voice and manner suave and sleek: They met, " Good e'en," St. Michael said, The stranger stopped, then answer made, " Good e'en ! Good e'en ! " and quickly took Of Michael's face a critic look, Which by its sweetness undefined, Betrayed a highly cultured mind, And loosed the bonds which held his heart By nature to suspicion's part. St. Michael saw his looks intent, But knew his thoughts and what they meant, Assuming then his blandest smile, He asked the news that stirred the isle, " News," quoth the stranger, " News, ah ! Sir, Our Crofters now are all astir, I never thought I'd see the day When all my flock would go astray, And scorn his lordship's rent-demands For cottages or pasture lands. Have ye not heard how on the Braes The men have ta'en to threatening ways, i6 ST. MICHAEL AND THE PREACHER. And dare the factor to expel Them from the land on which they dwell ? Or, how in factor-hating fervour, They burned his writs and stoned the server Have ye not heard how they deny His lordship's right to rent them high ? Or e'en to do whate'er he wills With his estates of glens and hills ? I've preached God's Word to them for years, I've prayed for them with sighs and tears, I've ever taught them to be humble And pay their rents without a grumble, And stand in fear and silent awe, Obedient to his lordship's law; And thò' ill-housed, ill-clad, ill-fed, To seek the everlasting bread, , As those, who ne'er by sin enticed, Endure all things to dwell with Christ: Ah, Sir! 'tis vain, they've all united To have their rents and sufferings righted !" " Well," quoth St. Michael, " that is news That Crofters should these times refuse To pay their rents is somewhat strange, But whence the cause of this great change ? 1 ST. MICHAEL AND THE PREACHER. iy Here on this grassy bank we'll sit, While gloaming's shadows round us flit, And sift in converse frank and free The subject, which is dear to me." The Preacher marked with deep surprise, A fierce gleam in the stranger's eyes, Which pierced the portals of his soul, And reft him of his self-control; He vainly tried to break the speil, Which, with that look, upon him fell; But impotent to thwart its power, He felt his heart beneath it cower; Tho' conscious of all things around, Tho' sensible to sight and sound, He knew that by some subtle skill The stranger had dethroned his will, And made him slave, obedient to Aught that he might command or do. Upon a heathery knoll they sat, And soon began their friendly chat; "Ah!" quoth St. Michael, " and ye say Your Crofter flock hath gone astray,