DUNCAN MACLELLAN, crofter, Carnan, South Uist, heard this poem from Catherine Macaulay in the early years of this century. When the crofters along the east side of South Uist were removed, many of the more frail and aged left behind became houseless and homeless, moving among and existing upon the crofters left remaining along the west side of the island.
Among these was Catherine Macaulay. Her people went to Cape Breton. She came from Mol-a-deas, adjoining Corradale, where Prince Charlie lived for several weeks when hiding in South Uist after Culloden. Catherine Macaulay had seen the Prince several times, and had many reminiscences of him and of his movements among the people of the district, who entertained him to their best when much in need, and who shielded him to their utmost when sorely harassed.
Catherine Macaulay was greatly gifted in speaking, and was marvellously endowed with a memory for old tales and hymns, runes and incantations, and for unwritten literature and traditions of many kinds.
She wandered about from house to house, and from townland to townland, warmly welcomed and cordially received wherever she went, and remained in each place longer or shorter according to the population and the season, and as the people could spare the time to hear her. The description which Duncan Maclellan gave of Catherine Macaulay, and of the people who crowded his father's house to hear her night after night, and week after week, and of the discussions that followed her recitations, were realistic and instructive. Being then but a child he could not follow the meaning of this lore, but he thought many times since that much of it must have been about the wild beliefs and practices of his people of the long long ago, and perhaps not so long ago either. Many of the poems and stories were long and weird, and he could only remember fragments, which came up to him as he lay awake, thinking of the present and the past, and of the contrast between the two, even in his own time.
I heard versions of this poem in other islands and in districts of the mainland, and in November 1888 John Gregorson Campbell, minister of Tiree, sent me a fragment taken down from Margaret Macdonald, Tiree. The poem must therefore have been widely known. In Tiree the poem was addressed to boys and girls, in Uist to young men and maidens. Probably it was composed to a maiden on her marriage. The phrase 'eala dhonn,' brown swan, would indicate that the girl was young - not yet a white swan.